Towards New Evangelization
The Call for a Culture of Encounter
The clergy in the Diocese is responding to the call of Pope Francis to proclaim the Gospel and promote a culture of encounter in their pastoral works. Such call requires a new approach to make all things new.
A New Pastoral Orientation
A new way of doing pastoral works in the parishes is being proposed by no less than than the chairman on Pastoral Ministry, Msgr. Pedro C. Frac. In a schema above, basic ecclesial communities (BEC) take central prominence suggesting a movement originating from the bottom struggling to live up to the promises of a new heaven and a new earth. The movement is focused on new catechism as a new way of doing evangelization.
A New Catechism
The
communities became articulate. They demanded that the local schools afford
their children their right to religious instruction as provided for in the
Philippine Constitution. Equally, the ordinary government teachers heeded the
call and volunteered themselves as instant catechists. Thus begin the
community-initiated school-based catechetical program that the Diocese is now
gearing up to replicate in other parishes. At present, the teachers who responded to the call number to about 200 more or less. They have received specialized training from the Institute of Religion of the University of Sto. Tomas (UST-IR) and had been certified by it as professional catechists. They catechized their pupils and students voluntarily as their token of gratitude to the community that have supported them all along and as a response to the call they heard on the "Road to Damascus."
Its Core Values
The clergy in the Diocese is responding to the call of Pope Francis to proclaim the Gospel and promote a culture of encounter in their pastoral works. Such call requires a new approach to make all things new.
A New Pastoral Orientation
A new way of doing pastoral works in the parishes is being proposed by no less than than the chairman on Pastoral Ministry, Msgr. Pedro C. Frac. In a schema above, basic ecclesial communities (BEC) take central prominence suggesting a movement originating from the bottom struggling to live up to the promises of a new heaven and a new earth. The movement is focused on new catechism as a new way of doing evangelization.
A New Catechism
The monsignor has pioneered in the Diocese of Kalibo a
community-owned school-based catechetical program. The program, like a mustard
seed, is silently thriving and gaining strong support among small communities
in the whole municipality of Batan. Without wishing to, it is fast becoming
part of the mainstream society that policy makers are giving it a second look.
It started small. The parish priest and his coadjutors simply and consistently
celebrated the Eucharist in the barrio chapels monthly. Then slowly, they
encouraged parents and ordinary teachers to hear masses in schools too. Soon
enough the team of three priests finds themselves busy saying masses and
attending community and PTA meetings. At
present, each of them has more or less 13 masses a week.
Its Core Values
- Christ-centric - Jesus of Nazareth inspires us to lead a life of encounter with our fellow human being, giving preference to the least among us. He is our Way, our Truth and our Life. We give witness to his life-message in our day-to-day encounters by constantly reflecting on the Word and meeting him in the market place of life by bearing with one another. BEC is a way of life, our theology of life (cf. Fr. Tito's) where in our brotherhood with Christ Jesus, we encounter each other in our sinfulness and godliness.
- Process oriented - While we hope and pray for a successful implementation of the program, we always maintained that the dynamics of Christian encounter cannot be shortcut. The various ministries are relevant in sustaining the struggles and strengthening the resolve of the members of Ecclesial communities either personally or collectively towards witnessing their vocations. Their pastoral care thus become life-giving, indeed, a sacrament of life initiated both to heal or sustain and to set the human person in service of communion to give witness to the Gospel in the society at large.
- Community-owned - When communities start owning the things that rightly theirs by the grace of God, the little that we have can be transformed into ordinary yet wonderful miracles of bread multiplying a hundredfold. Generosity flows, that pastors will be comfortable receiving "offerings" or "pledges" from the faithful instead of the typical commercial-like Arancel system of old. The communities pray that God the Father will give them their daily bread and are thankful for receiving such. In return, they open up to be God's instrument in the continuance of his works.
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